Who also hath made us able ministers of the new testament; not of the letter, but of the spirit: for the letter killeth, but the spirit giveth life.

But in all things approving ourselves as the ministers of God, in much patience, in afflictions, in necessities, in distresses,

Who then is Paul, and who is Apollos, but ministers by whom ye believed, even as the Lord gave to every man?

Let a man so account of us, as of the ministers of Christ, and stewards of the mysteries of God.

And sent Timotheus, our brother, and minister of God, and our fellowlabourer in the gospel of Christ, to establish you, and to comfort you concerning your faith:

If thou put the brethren in remembrance of these things, thou shalt be a good minister of Jesus Christ, nourished up in the words of faith and of good doctrine, whereunto thou hast attained.

For I suppose I was not a whit behind the very chiefest apostles.

I am become a fool in glorying; ye have compelled me: for I ought to have been commended of you: for in nothing am I behind the very chiefest apostles, though I be nothing.

Truly the signs of an apostle were wrought among you in all patience, in signs, and wonders, and mighty deeds.

But by the grace of God I am what I am: and his grace which was bestowed upon me was not in vain; but I laboured more abundantly than they all: yet not I, but the grace of God which was with me.

Whereunto I also labour, striving according to his working, which worketh in me mightily.

Of the Jews five times received I forty stripes save one.

Thrice was I beaten with rods, once was I stoned, thrice I suffered shipwreck, a night and a day I have been in the deep;

But in all things approving ourselves as the ministers of God, in much patience, in afflictions, in necessities, in distresses,

In stripes, in imprisonments, in tumults, in labours, in watchings, in fastings;

For I will shew him how great things he must suffer for my name's sake.

For I will shew him how great things he must suffer for my name's sake.

Who, having received such a charge, thrust them into the inner prison, and made their feet fast in the stocks.

Save that the Holy Ghost witnesseth in every city, saying that bonds and afflictions abide me.

And when he was come unto us, he took Paul's girdle, and bound his own hands and feet, and said, Thus saith the Holy Ghost, So shall the Jews at Jerusalem bind the man that owneth this girdle, and shall deliver him into the hands of the Gentiles.

He hoped also that money should have been given him of Paul, that he might loose him: wherefore he sent for him the oftener, and communed with him.

But after two years Porcius Festus came into Felix' room: and Felix, willing to shew the Jews a pleasure, left Paul bound.

And when they had been there many days, Festus declared Paul's cause unto the king, saying, There is a certain man left in bonds by Felix:

And when it was determined that we should sail into Italy, they delivered Paul and certain other prisoners unto one named Julius, a centurion of Augustus' band.

And when we came to Rome, the centurion delivered the prisoners to the captain of the guard: but Paul was suffered to dwell by himself with a soldier that kept him.

And Paul dwelt two whole years in his own hired house, and received all that came in unto him,

For this cause I Paul, the prisoner of Jesus Christ for you Gentiles,

I therefore, the prisoner of the Lord, beseech you that ye walk worthy of the vocation wherewith ye are called,

For which I am an ambassador in bonds: that therein I may speak boldly, as I ought to speak.

So that my bonds in Christ are manifest in all the palace, and in all other places;

Be not thou therefore ashamed of the testimony of our Lord, nor of me his prisoner: but be thou partaker of the afflictions of the gospel according to the power of God;

The Lord give mercy unto the house of Onesiphorus; for he oft refreshed me, and was not ashamed of my chain:

Wherein I suffer trouble, as an evil doer, even unto bonds; but the word of God is not bound.

Yet for love's sake I rather beseech thee, being such an one as Paul the aged, and now also a prisoner of Jesus Christ.

For ye had compassion of me in my bonds, and took joyfully the spoiling of your goods, knowing in yourselves that ye have in heaven a better and an enduring substance.

But we had the sentence of death in ourselves, that we should not trust in ourselves, but in God which raiseth the dead:

Who delivered us from so great a death, and doth deliver: in whom we trust that he will yet deliver us;

For we which live are alway delivered unto death for Jesus' sake, that the life also of Jesus might be made manifest in our mortal flesh.

As unknown, and yet well known; as dying, and, behold, we live; as chastened, and not killed;

And there came thither certain Jews from Antioch and Iconium, who persuaded the people, and, having stoned Paul, drew him out of the city, supposing he had been dead.

And why stand we in jeopardy every hour?

If after the manner of men I have fought with beasts at Ephesus, what advantageth it me, if the dead rise not? let us eat and drink; for to morrow we die.

Yea, and if I be offered upon the sacrifice and service of your faith, I joy, and rejoice with you all.

Who now rejoice in my sufferings for you, and fill up that which is behind of the afflictions of Christ in my flesh for his body's sake, which is the church: