And the Lord said unto him, Now do ye Pharisees make clean the outside of the cup and the platter; but your inward part is full of ravening and wickedness.

But rather give alms of such things as ye have; and, behold, all things are clean unto you.

And the voice spake unto him again the second time, What God hath cleansed, that call not thou common.

I know, and am persuaded by the Lord Jesus, that there is nothing unclean of itself: but to him that esteemeth any thing to be unclean, to him it is unclean.

For meat destroy not the work of God. All things indeed are pure; but it is evil for that man who eateth with offence.

All things are lawful unto me, but all things are not expedient: all things are lawful for me, but I will not be brought under the power of any.

Meats for the belly, and the belly for meats: but God shall destroy both it and them. Now the body is not for fornication, but for the Lord; and the Lord for the body.

All things are lawful for me, but all things are not expedient: all things are lawful for me, but all things edify not.

Whatsoever is sold in the shambles, that eat, asking no question for conscience sake:

Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God.

Forbidding to marry, and commanding to abstain from meats, which God hath created to be received with thanksgiving of them which believe and know the truth.

For every creature of God is good, and nothing to be refused, if it be received with thanksgiving:

An high look, and a proud heart, and the plowing of the wicked, is sin.

Then said Haggai, If one that is unclean by a dead body touch any of these, shall it be unclean? And the priests answered and said, It shall be unclean.

Speak unto all the people of the land, and to the priests, saying, When ye fasted and mourned in the fifth and seventh month, even those seventy years, did ye at all fast unto me, even to me?

And when ye did eat, and when ye did drink, did not ye eat for yourselves, and drink for yourselves?

But those things which proceed out of the mouth come forth from the heart; and they defile the man.

For meat destroy not the work of God. All things indeed are pure; but it is evil for that man who eateth with offence.

And he that doubteth is damned if he eat, because he eateth not of faith: for whatsoever is not of faith is sin.

Wherefore whosoever shall eat this bread, and drink this cup of the Lord, unworthily, shall be guilty of the body and blood of the Lord.

For he that eateth and drinketh unworthily, eateth and drinketh damnation to himself, not discerning the Lord's body.

Howbeit there is not in every man that knowledge: for some with conscience of the idol unto this hour eat it as a thing offered unto an idol; and their conscience being weak is defiled.

How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God?

Let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water.