Look not every man on his own things, but every man also on the things of others.

Yea, they are greedy dogs which can never have enough, and they are shepherds that cannot understand: they all look to their own way, every one for his gain, from his quarter.

Who is there even among you that would shut the doors for nought? neither do ye kindle fire on mine altar for nought. I have no pleasure in you, saith the LORD of hosts, neither will I accept an offering at your hand.

Then said Jesus unto his disciples, If any man will come after me, let him deny himself, and take up his cross, and follow me.

And it came to pass, that, as they went in the way, a certain man said unto him, Lord, I will follow thee whithersoever thou goest.

And he said unto another, Follow me. But he said, Lord, suffer me first to go and bury my father.

And another also said, Lord, I will follow thee; but let me first go bid them farewell, which are at home at my house.

If any man come to me, and hate not his father, and mother, and wife, and children, and brethren, and sisters, yea, and his own life also, he cannot be my disciple.

Now when Paul and his company loosed from Paphos, they came to Perga in Pamphylia: and John departing from them returned to Jerusalem.

But Paul thought not good to take him with them, who departed from them from Pamphylia, and went not with them to the work.

Let no man seek his own, but every man another's wealth.

Even as I please all men in all things, not seeking mine own profit, but the profit of many, that they may be saved.

Doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil;

This thou knowest, that all they which are in Asia be turned away from me; of whom are Phygellus and Hermogenes.

For men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy,

For Demas hath forsaken me, having loved this present world, and is departed unto Thessalonica; Crescens to Galatia, Titus unto Dalmatia.

At my first answer no man stood with me, but all men forsook me: I pray God that it may not be laid to their charge.

According to my earnest expectation and my hope, that in nothing I shall be ashamed, but that with all boldness, as always, so now also Christ shall be magnified in my body, whether it be by life, or by death.

For to me to live is Christ, and to die is gain.

For as the sufferings of Christ abound in us, so our consolation also aboundeth by Christ.

For the love of Christ constraineth us; because we thus judge, that if one died for all, then were all dead:

And that he died for all, that they which live should not henceforth live unto themselves, but unto him which died for them, and rose again.