And they journeyed: and the terror of God was upon the cities that were round about them, and they did not pursue after the sons of Jacob.

For the arrows of the Almighty are within me, the poison whereof drinketh up my spirit: the terrors of God do set themselves in array against me.

Terrors shall make him afraid on every side, and shall drive him to his feet.

For destruction from God was a terror to me, and by reason of his highness I could not endure.

How are they brought into desolation, as in a moment! they are utterly consumed with terrors.

Thou, even thou, art to be feared: and who may stand in thy sight when once thou art angry?

I am afflicted and ready to die from my youth up: while I suffer thy terrors I am distracted.

Thy fierce wrath goeth over me; thy terrors have cut me off.

Who knoweth the power of thine anger? even according to thy fear, so is thy wrath.

The sinners in Zion are afraid; fearfulness hath surprised the hypocrites. Who among us shall dwell with the devouring fire? who among us shall dwell with everlasting burnings?

Who can stand before his indignation? and who can abide in the fierceness of his anger? his fury is poured out like fire, and the rocks are thrown down by him.

And fear not them which kill the body, but are not able to kill the soul: but rather fear him which is able to destroy both soul and body in hell.

And these shall go away into everlasting punishment: but the righteous into life eternal.

For whosoever will save his life shall lose it; but whosoever shall lose his life for my sake and the gospel's, the same shall save it.

Or what shall a man give in exchange for his soul?

And if thy hand offend thee, cut it off: it is better for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched:

And if thy foot offend thee, cut it off: it is better for thee to enter halt into life, than having two feet to be cast into hell, into the fire that never shall be quenched:

And if thine eye offend thee, pluck it out: it is better for thee to enter into the kingdom of God with one eye, than having two eyes to be cast into hell fire:

For every one shall be salted with fire, and every sacrifice shall be salted with salt.

But I will forewarn you whom ye shall fear: Fear him, which after he hath killed hath power to cast into hell; yea, I say unto you, Fear him.

It is a fearful thing to fall into the hands of the living God.

And others save with fear, pulling them out of the fire; hating even the garment spotted by the flesh.

And whosoever was not found written in the book of life was cast into the lake of fire.

Now then we are ambassadors for Christ, as though God did beseech you by us: we pray you in Christ's stead, be ye reconciled to God.

We then, as workers together with him, beseech you also that ye receive not the grace of God in vain.

And he said unto him, If they hear not Moses and the prophets, neither will they be persuaded, though one rose from the dead.

Now when the congregation was broken up, many of the Jews and religious proselytes followed Paul and Barnabas: who, speaking to them, persuaded them to continue in the grace of God.

And he reasoned in the synagogue every sabbath, and persuaded the Jews and the Greeks.

Saying, This fellow persuadeth men to worship God contrary to the law.

Moreover ye see and hear, that not alone at Ephesus, but almost throughout all Asia, this Paul hath persuaded and turned away much people, saying that they be no gods, which are made with hands:

And when they were come to him, he said unto them, Ye know, from the first day that I came into Asia, after what manner I have been with you at all seasons,

And how I kept back nothing that was profitable unto you, but have shewed you, and have taught you publickly, and from house to house,

And now, behold, I go bound in the spirit unto Jerusalem, not knowing the things that shall befall me there:

But none of these things move me, neither count I my life dear unto myself, so that I might finish my course with joy, and the ministry, which I have received of the Lord Jesus, to testify the gospel of the grace of God.

Wherefore I take you to record this day, that I am pure from the blood of all men.

For the king knoweth of these things, before whom also I speak freely: for I am persuaded that none of these things are hidden from him; for this thing was not done in a corner.

And when they had appointed him a day, there came many to him into his lodging; to whom he expounded and testified the kingdom of God, persuading them concerning Jesus, both out of the law of Moses, and out of the prophets, from morning till evening.

For do I now persuade men, or God? or do I seek to please men? for if I yet pleased men, I should not be the servant of Christ.

Whom we preach, warning every man, and teaching every man in all wisdom; that we may present every man perfect in Christ Jesus:

Whereunto I also labour, striving according to his working, which worketh in me mightily.

And the servant of the Lord must not strive; but be gentle unto all men, apt to teach, patient,

And that they may recover themselves out of the snare of the devil, who are taken captive by him at his will.

For our rejoicing is this, the testimony of our conscience, that in simplicity and godly sincerity, not with fleshly wisdom, but by the grace of God, we have had our conversation in the world, and more abundantly to you-ward.

As also ye have acknowledged us in part, that we are your rejoicing, even as ye also are ours in the day of the Lord Jesus.

For we are not as many, which corrupt the word of God: but as of sincerity, but as of God, in the sight of God speak we in Christ.

Therefore seeing we have this ministry, as we have received mercy, we faint not;

But have renounced the hidden things of dishonesty, not walking in craftiness, nor handling the word of God deceitfully; but by manifestation of the truth commending ourselves to every man's conscience in the sight of God.

For I know nothing by myself; yet am I not hereby justified: but he that judgeth me is the Lord.

Therefore judge nothing before the time, until the Lord come, who both will bring to light the hidden things of darkness, and will make manifest the counsels of the hearts: and then shall every man have praise of God.

For our exhortation was not of deceit, nor of uncleanness, nor in guile:

For neither at any time used we flattering words, as ye know, nor a cloke of covetousness; God is witness:

But we were gentle among you, even as a nurse cherisheth her children:

For ye remember, brethren, our labour and travail: for labouring night and day, because we would not be chargeable unto any of you, we preached unto you the gospel of God.

As ye know how we exhorted and comforted and charged every one of you, as a father doth his children,