And Jesus went about all Galilee, teaching in their synagogues, and preaching the gospel of the kingdom, and healing all manner of sickness and all manner of disease among the people.

Now the parable is this: The seed is the word of God.

They on the rock are they, which, when they hear, receive the word with joy; and these have no root, which for a while believe, and in time of temptation fall away.

But that on the good ground are they, which in an honest and good heart, having heard the word, keep it, and bring forth fruit with patience.

And he sent them to preach the kingdom of God, and to heal the sick.

And heal the sick that are therein, and say unto them, The kingdom of God is come nigh unto you.

And now, behold, I know that ye all, among whom I have gone preaching the kingdom of God, shall see my face no more.

And when they had appointed him a day, there came many to him into his lodging; to whom he expounded and testified the kingdom of God, persuading them concerning Jesus, both out of the law of Moses, and out of the prophets, from morning till evening.

For the kingdom of God is not meat and drink; but righteousness, and peace, and joy in the Holy Ghost.

But have renounced the hidden things of dishonesty, not walking in craftiness, nor handling the word of God deceitfully; but by manifestation of the truth commending ourselves to every man's conscience in the sight of God.

But if our gospel be hid, it is hid to them that are lost:

Unto me, who am less than the least of all saints, is this grace given, that I should preach among the Gentiles the unsearchable riches of Christ;

The fear of the LORD is the beginning of knowledge: but fools despise wisdom and instruction.

Wisdom crieth without; she uttereth her voice in the streets:

How long, ye simple ones, will ye love simplicity? and the scorners delight in their scorning, and fools hate knowledge?

My son, if thou wilt receive my words, and hide my commandments with thee;

Yea, if thou criest after knowledge, and liftest up thy voice for understanding;

Then shalt thou understand the fear of the LORD, and find the knowledge of God.

Wherefore is there a price in the hand of a fool to get wisdom, seeing he hath no heart to it?

Through desire a man, having separated himself, seeketh and intermeddleth with all wisdom.

A fool hath no delight in understanding, but that his heart may discover itself.

And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil.

For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved.

Why do ye not understand my speech? even because ye cannot hear my word.

Pilate saith unto him, What is truth? And when he had said this, he went out again unto the Jews, and saith unto them, I find in him no fault at all.

And when they heard of the resurrection of the dead, some mocked: and others said, We will hear thee again of this matter.

But if it be a question of words and names, and of your law, look ye to it; for I will be no judge of such matters.

And as he reasoned of righteousness, temperance, and judgment to come, Felix trembled, and answered, Go thy way for this time; when I have a convenient season, I will call for thee.

He hoped also that money should have been given him of Paul, that he might loose him: wherefore he sent for him the oftener, and communed with him.

But had certain questions against him of their own superstition, and of one Jesus, which was dead, whom Paul affirmed to be alive.

And because I doubted of such manner of questions, I asked him whether he would go to Jerusalem, and there be judged of these matters.

And when they were gone aside, they talked between themselves, saying, This man doeth nothing worthy of death or of bonds.

Then said Agrippa unto Festus, This man might have been set at liberty, if he had not appealed unto Caesar.

And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient;

But unto them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath,

That they all might be damned who believed not the truth, but had pleasure in unrighteousness.

Therefore we ought to give the more earnest heed to the things which we have heard, lest at any time we should let them slip.

And we know that the Son of God is come, and hath given us an understanding, that we may know him that is true, and we are in him that is true, even in his Son Jesus Christ. This is the true God, and eternal life.

The field is the world; the good seed are the children of the kingdom; but the tares are the children of the wicked one;

And these are they by the way side, where the word is sown; but when they have heard, Satan cometh immediately, and taketh away the word that was sown in their hearts.

Those by the way side are they that hear; then cometh the devil, and taketh away the word out of their hearts, lest they should believe and be saved.

I write unto you, fathers, because ye have known him that is from the beginning. I write unto you, young men, because ye have overcome the wicked one. I write unto you, little children, because ye have known the Father.

I have written unto you, fathers, because ye have known him that is from the beginning. I have written unto you, young men, because ye are strong, and the word of God abideth in you, and ye have overcome the wicked one.

Not as Cain, who was of that wicked one, and slew his brother. And wherefore slew he him? Because his own works were evil, and his brother's righteous.

We know that whosoever is born of God sinneth not; but he that is begotten of God keepeth himself, and that wicked one toucheth him not.